|
|
|
life passing, life passing, life passing. concern about this makes for time burnt without even the rising smoke of holy incense. only floating in the drift of human development. is the historicity of change merely the gained perspective of time spent in this incarnation? the perception of the increasingly predictable in genesis, but largely chaotic in application, range of human interventions that destroy life rather than nurture it? and the Buddhist who is not attached to all of it.
|
|
|
|
|
hyper/texts
|
 |
| a box of everything, 1992 |
neoscenes maintains a critical distance on the abstract representative force -- another formal division of concept -- called language within the sometimes onerous structures of social hierarchy: with this knowledge in mind, constructing text becomes a serious undertaking with often indeterminate results given the limitations of abstracted lingustic re-creation and skill. included in this formal collection of neoscenes chicken-scratchings are documents concerning projects and practices undertaken in the neoscene sphere of influence. also included are a collection of third-party texts of interest to the neoscenes agenda which are either copyleft or used by permission. please see individual articles for useage limitations. easy-to-print .pdf files are soon available by following the pdf icon links.
|
|
|
|
|
Too late came I to love thee, O thou Beauty both so ancient and so fresh, yea too late came I to love thee. And behold, thou wert within me, and I out of myself, where I made search for thee.
|
|
-- St Augustine
|
|
|
|
|
|
